Agent Plus Environment

Your expectations define your perceptions

It’s raining.

Fat, corpulent water globules cascade from the sky. Plop, plop. A drop, and a few of its compatriots, dribble down the inside of your collar. They’re cold. Wet, and unpleasant. The drops slither down your neck.

“Take my cloak,” he [Lord Golden] suggested.

“It would only get as wet as the rest of me. I’ll change into dry things when I get back.” [Fitz]

He didn’t tell me to be careful, but it was in his look. I nodded to it, steeled myself, and walked out into the pouring rain. It was every bit as cold and unpleasant as I expected it to be. I stood, eyes squinted and shoulders hunched to it, peering out through the gray downpour. Then I took a breath and resolutely changed my expectations. As Black Rolf had once shown me, much discomfort was based on human expectations. As a man, I expected to be warm and dry when I chose to be. Animals did not harbor any such beliefs. So it was raining. That part of me that was wolf could accept that. Rain meant being cold and wet. Once I acknowledged that and stopped comparing it to what I wished it to be, the conditions were far more tolerable. I set out.

— Fool’s Errand, Robin Hobb

Keep it in perspective

Keep what in perspective? Well, everything, but particularly the bad things, the frustrating things, and the irritating things. So it’s raining. So you cut your finger slicing potatoes. So it’s ninety-nine degrees Fahrenheit and humid. You are in some set of circumstances and you wish to be in some other set of circumstances. You wish to be dry. You wish your finger didn’t hurt. You wish to be cool and comfortable without drops of sweat sliding down your neck.

Unfortunately, we don’t live in a world where wishes change the world’s physical properties. We have limited control over our environments. We have slightly more control over our reactions to our environments.

“Since we cannot change reality, let us change the eyes that see reality.” —Nikos Kazantzakis

What you expect significantly influences how you will perceive your circumstances. The thing is, a lot of times, we don’t explicitly set out our expectations. You leave the air-conditioned building with the continued implicit expectation that you’ll be cool and comfortable, and when that blast of muggy, sticky air hits you, it hits you twice as hard because you’re expecting something else.

What can you do about this? Try explicitly setting up your expectations. It may help prevent the disappointment of being wrong (and feeling unpleasant). Instead of thinking “Aaugh, I’m getting wet and the rain is cold, why can’t I be warm and dry?” try thinking “Okay, I’m going out in the rain so I’ll be wet and cold. That’s just how rain is.” Keep in mind that this works both ways–sure, you can set yourself up to expect to feel better about your circumstances, but you can also easily set yourself up to expect to feel worse.

As a final note, I’m sharing to a quote I occasionally turn to as a reminder to keep things in perspective, from Nick Hornby’s High Fidelity (on the subject of pop music):

“Did I listen to music because I was miserable? Or was I miserable because I listened to music?”

Are you miserable because of your circumstances, or are your circumstances miserable because of your misery?

At the Tibetan monastery retreat I attended last month, Ani Kunga led a meditation session for the group about compassion and anger. I said I’d talk about it more: here goes.

Positive > Negative

I’m going to make two assumptions. First, that positive emotions are, in most circumstances, better ones to be feeling. I’ve never considered anger and its cohorts–hate, irritation, stress, jealousy, and so on–to be very useful emotions, per se: they solve far fewer problems and make a person feel far less happy than any number of positive emotions. This isn’t to say that some amount of anger or related emotions isn’t ever beneficial–e.g., when down 1-4 in a fencing bout, as motivation to come back and win–just that, overall, I find positive emotions to lead me to be happier and more productive than negative ones. Surprise, surprise.

Second, that people have some amount of control over their emotions. By ‘some amount,’ I mean that a person tends to have at least some control over his or her environment, as well as some control over what he/she is actively doing in that environment, both of which influence emotions.

Given these premises, and given the choice, why wouldn’t a person pick positive emotions over negative ones?

Patience & Anger

As the group of us relaxed into our meditation cushions, enjoying the sunshine and the spring weather, Ani Kunga shared a statement underlying many of the Tibetan Buddhist approaches to dealing with anger:

“If there’s something you can do, why are you unhappy? Just do it. If there’s nothing you can do, why are you unhappy?”

She proceeded to explain a few methods for dealing with situations involving angry people:

1. Get away from it. Often, removing yourself from the situation can help diffuse it. E.g., physically leaving the room, or mentally removing yourself: watching TV, losing yourself in a book, a drink to take the edge off. This method doesn’t always work. Sometimes, ignoring a problem situation only makes it worse.
2. Pretend you’re dealing with a sick person; i.e., that the angry person you are dealing with is not mentally all there. This is more to remind you to be patient. Act as if the angry person is your patient and you the doctor, as if he/she is a child and you the parent, or as if you are a student and he/she is your teacher. Yes, that’s right: Dealing with angry people is a lesson in patience.

She also explained a core Tibetan Buddhist concept. Patience, Ani Kunga said, is the main antidote for anger. Anger should be turned into compassion, and fear should be turned into love. She led our group through a meditation session to demonstrate a technique for developing compassion. It involved picturing a person you know, imagining his/her happiness and suffering, and then imagining drawing his/her suffering away such that he/she can be happier.

Bottom Line

Although I may not agree with everything Ani Kunga told us, I do (unsurprisingly) like the core message: be proactive. If there’s something you can do, just do it. And if there’s nothing you can do, well, why not try to spend your time doing things more useful than worrying?